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An estimated 400 Lithuanians gathered
on June 13 to protest the Archdiocesan decision to close St. Peter
Lithuanian Church in South Boston. In a symbolic gesture of solidarity
with its 100 years of history, the parishioners embraced their church
with woven Lithuanian sashes and floated 100 white balloons, joining
their 16-member church choir in a hymn to Mary, the patroness of
Lithuania. Greater Boston Lithuanians (numbering roughly 3000)
are in an uproar over the recent announcement that the Archdiocese
intends to close St. Peter Lithuanian Parish. Lithuanians believe
closing St. Peter Parish will terminate Lithuanian ministry in
Greater Boston. This is especially painful now, as new immigrants
come from Lithuania fresh from an environment of religious oppression
by Communists. Their right to worship in their own language taken
away by church leadership, the immigrants cannot help but make
comparisons with Soviet rule.
City Councilor Jim Kelly believes it is not just Lithuanians
who need St. Peter Lithuanian Church. Joining the rally to show
his support, Councilor Kelly pointed out that Poles, Italians,
Irish, and all the communities of South Boston need a stable and
vibrant Lithuania community, with St. Peter Parish at its center.
A long-time supporter of Lithuanian action in South Boston, including
St. Peter Lithuanian Parish, the South Boston Lithuanian Citizens’
Club and the Lithuanian Saturday School, he pledged his support
to this highly visible and critical Lithuanian cause.
Meantime, the world-wide Lithuanian community is also aghast
at the recent announcement by Archbishop O’Malley. The Boston
area is a very active hub in the far-flung Lithuanian community,
providing leaders and representatives for numerous Lithuanian
organizations. The parish closing made front-page news in “Lietuvos
Rytas”, the largest daily newspaper in Lithuania, and continues
to be tracked in daily articles and television programs across
the ocean.
A “Friends of St. Peter Parish” movement has been
started, lead by Gloria Adomkaitis and supported by a growing
number of community members (currently, registration is at an
estimated 600 supporters). Additional actions to gain sympathy
for this Lithuanian cause are being planned. Will they succeed?
Based on official reconfiguration criteria, St. Peter Parish should
remain open: it is financially stable with beautifully renovated
buldings, an energetic young pastor, and a tightly-knit supportive
community of about 300. “We’re not thinking of losing
yet,” says Aldona Turauskyte, who came from Lithuanian with
her husband and 2 children 4 years ago. “Lithuanians are
fighters.”
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